Här fostras nästa generations jihadisterI den intersektionella offerskapsmaktordningen trumfar muslimer generellt kvinnor och när de fanatiska kvinnorna samtidigt är muslimer blir det lite svårt att vara helt kosher PK, men som tur är finns Pridefolket att ta till, Pridefolket är ändå de mest utsatta av alla utsatta grupper enligt den intersektionella maktanalysen och om Pridevarelserna dessutom är muslimer blir det förstås jackpott. Det blir äntligen förlösande oproblematiskt för Uddénskan (och andra PK-hjon) att i själva Statsradion (och andra anständighetsvaktande medier) kritisera IS-honorna.
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– Min son ska vandra på sanningens väg, säger Asma, i ett av tälten i al-Hol-lägret. Med sanning menar hon IS blodsdrypande sanning, för i Kalifatet visste alla vad som var rätt och fel, och så ska jag uppfostra honom.
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Barnen är sex och sju år gamla och de säger själva att de inte vill gå i skolan i lägret eftersom skolan här har blandade klasser med flickor och pojkar. Det är otänkbart med samundervisning. Och Mustafa säger att i skolan här leker de bara, man får inte lära sig Koranen som i Kalifatet.
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Här växer nästa generations radikala jihadister upp. Vissa av mammorna friserar sina ord när de talar med mig för att de inte ska framstå som fanatiker. Andra verkar leva i en bubbla där de inte är medvetna om hur illa ansedda de är av omvärlden, utan frågar mig hur världen kan tillåta att de lever under dessa omständigheter med dåligt vatten, dåliga sanitetsförhållanden.
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Hon upprepar: hur kan världen tillåta att vi behandlas så här? Vi hade till och med en skorpion i vårt tält som var nära att sticka min dotter med sitt gift.
När hon nämner denna skorpion kan jag inte låta bli att tänka på vad en yazidisk kvinna sa till mig - att IS-barnen är som skorpioner - det spelar ingen roll hur söta de är, hur mycket kärlek man ger dem, de kommer att växa upp med giftet i sig, de kommer att döda när de blir stora.
Barnen har inte bett om detta, barnen är oskyldiga, men de indoktrineras dagligen av mammor som är övertygade om det de kallar den absoluta sanningen. Och omvärlden har ingen lösning när det gäller hur den indoktrineringen ska förhindras
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Barnen får lära sig att världen är hednisk och ond, att allt utanför kalifatet ingår i fienden, att omvärlden straffar dem och tvingar dem att bo i flyktingläger för att de tror på sanningen, och att de i framtiden ska hämnas sina fäder som hedningarna dödat.
När jag frågar Asma vad hon tyckte om att homosexuella kastades från hustak, säger hon precis som den svenska kvinnliga IS-anhängaren jag mötte i lägrets utlänningsavdelning för ett par veckor sen:https://sverigesradio.se/sida/artike...rtikel=7239647
– Det är så det står skrivet, vi följer sharia. En man som har sex med en annan man måste kastas till sin död från en hög plats, så står det skrivet, säger Asma. Och ja, jag har sett det.
Jag argumenterar emot - det att deras kalifat hade en förvrängd tolkning av Islam. Inte alls säger de allihop tillsammans, alla levnadsregler och alla bestraffningar, hela vårt liv i kalifatet har stöd i skrifterna - i koranen och haditherna.
Och i denna absoluta tro, med all sin fanatism, växer barnen upp.
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Kalifatet, säger mammorna, där saknade vi inget, vi fick allt vi behövde, det fanns inga tjuvar, ingen synd, säger de till sina barn så att de kan bevara denna mytologiserade historieskrivning i sina hjärtan för möjligt framtida bruk.
I valet mellan Erik Ullenhag och Nyamko Sabuni bör Liberalerna välja Sabuni. Hennes tydliga avståndstagande mot hedersvåld står i tydlig kontrast mot Ullenhags historia av att samarbeta med extremister, skriver Michael G Helders.https://www.dn.se/asikt/valj-bort-ul...d-extremister/
the NYT began to use “racism” about 20 percent more often in each year from 2012 through 2014, followed by huge jumps in 2015 and 2016. By 2015, “racism” as a percentage of the total words printed in The New York Times was appearing three times as often as in 2011.
Was racism really three times as bad in 2015 as in 2011? Of course not. The New York Times had merely decided to honk the racism horn three times as loudly.
Why?
That’s a big question. I can think of quite a few possible answers, but I don’t know which one was most important.
Perhaps these trends are just part of a larger set of conundrums about why the world went off the rails in the middle of this decade after seemingly weathering the fallout from 2008. Most strangely, of course, the previously highly rational chancellor of Germany, Angela Merkel, suddenly decided to invite in a million marching Muslims in 2015.
In his new Tablet article, “America’s White Saviors,” Goldberg points the finger at the rise of social media:
Thus, by all indications, the first half of this decade appears to have been a watershed for white liberal racial consciousness. The picture that emerges from the various points of data is one in which white liberals and social media created a kind of outrage feedback loop. White liberals started spending ever increasing shares of their time in a medium—social media and internet news sites—at the same moment that, for multiple reasons, that medium produced a higher volume of race-related moral outrage stories relative to other forms of journalism.
But was lowly social media the driving force? Or was it that the old prestige media, such as The New York Times, was using its Megaphone to promote the dumbest ideas on social media?
[...]
Another possibility that has been mooted is that the birth of wokeness, which I recall as beginning in early 2012 with Obama declaring Trayvon to look like the son he never had (although in reality the triracial George Zimmerman looked far more like the son Obama might have had with his half-white/half-Asian girlfriend Sheila Miyoshi Jager) was a devious response to Occupy Wall Street in late 2011.
The conspiracy theory is that the emergence of a socialist protest movement three years after the economic collapse of 2008 terrified the rich. But they noticed that Occupy was easily distracted from its class warfare by its urge to indulge the perpetually wounded feelings of the “progressive stack.” The more intersectional Pokémon Points that would-be speakers possess, the more likely they are chosen to orate.
Rich white guys, who aren’t dumb, would have quickly figured out that their biggest worry is not-rich white guys. In contrast, privileging more intersectional personalities, such as black women, tended to get leftists sidetracked from discussing confiscatory taxes into passionate diatribes about how white Beckys were dissing their Afros.
This theory that Woke Capital cynically conspired to divide and conquer economic leftism by promoting the Great Awokening sounds plausible enough. Certainly, Bernie Sanders feels that now-fashionable notions like reparations and open borders are millstones around the necks of any Democrats’ seriously hoping to stick it to the billionaires.
On the other hand, clever as this would have been, I’ve never uncovered all that much evidence for it. Or if this did happen, Woke Capital was less the result of a cunning conspiracy than of rich people reading The New York Times and fooling around on social media, same as everybody else.
[...]
This conspiracy theory would make sense, but there’s little documentation that even the richest are skeptical enough of the reigning dogmas of their age to quickly come up with a response. Perhaps there is no Inner Party who actually understands the system under which they have flourished.
Still, additional research into the doings of globalist capital might answer this question. During the Cold War, the meeting that brought capitalists and statesmen together in secret was Bilderberg. It’s still going strong, but it has been supplanted by the publicity-crazed Davos conference every January.
For anybody interested in researching trending fads among Woke Capital, Davos generates vast numbers of web pages annually. But just don’t ask me to read through them. One look at Davos’ annual themes, such as 2013’s “resilient dynamism” (or perhaps “dynamic resilience,” I forget), and my eyes glaze over.
So I shall leave that inquiry to scholars more resilient and/or dynamic than me.
the NYT began to use “racism” about 20 percent more often in each year from 2012 through 2014, followed by huge jumps in 2015 and 2016. By 2015, “racism” as a percentage of the total words printed in The New York Times was appearing three times as often as in 2011.
Was racism really three times as bad in 2015 as in 2011? Of course not. The New York Times had merely decided to honk the racism horn three times as loudly.
Why?
That’s a big question. I can think of quite a few possible answers, but I don’t know which one was most important.
Perhaps these trends are just part of a larger set of conundrums about why the world went off the rails in the middle of this decade after seemingly weathering the fallout from 2008. Most strangely, of course, the previously highly rational chancellor of Germany, Angela Merkel, suddenly decided to invite in a million marching Muslims in 2015.
In his new Tablet article, “America’s White Saviors,” Goldberg points the finger at the rise of social media:
Thus, by all indications, the first half of this decade appears to have been a watershed for white liberal racial consciousness. The picture that emerges from the various points of data is one in which white liberals and social media created a kind of outrage feedback loop. White liberals started spending ever increasing shares of their time in a medium—social media and internet news sites—at the same moment that, for multiple reasons, that medium produced a higher volume of race-related moral outrage stories relative to other forms of journalism.
But was lowly social media the driving force? Or was it that the old prestige media, such as The New York Times, was using its Megaphone to promote the dumbest ideas on social media?
[...]
Another possibility that has been mooted is that the birth of wokeness, which I recall as beginning in early 2012 with Obama declaring Trayvon to look like the son he never had (although in reality the triracial George Zimmerman looked far more like the son Obama might have had with his half-white/half-Asian girlfriend Sheila Miyoshi Jager) was a devious response to Occupy Wall Street in late 2011.
The conspiracy theory is that the emergence of a socialist protest movement three years after the economic collapse of 2008 terrified the rich. But they noticed that Occupy was easily distracted from its class warfare by its urge to indulge the perpetually wounded feelings of the “progressive stack.” The more intersectional Pokémon Points that would-be speakers possess, the more likely they are chosen to orate.
Rich white guys, who aren’t dumb, would have quickly figured out that their biggest worry is not-rich white guys. In contrast, privileging more intersectional personalities, such as black women, tended to get leftists sidetracked from discussing confiscatory taxes into passionate diatribes about how white Beckys were dissing their Afros.
This theory that Woke Capital cynically conspired to divide and conquer economic leftism by promoting the Great Awokening sounds plausible enough. Certainly, Bernie Sanders feels that now-fashionable notions like reparations and open borders are millstones around the necks of any Democrats’ seriously hoping to stick it to the billionaires.
On the other hand, clever as this would have been, I’ve never uncovered all that much evidence for it. Or if this did happen, Woke Capital was less the result of a cunning conspiracy than of rich people reading The New York Times and fooling around on social media, same as everybody else.
[...]
This conspiracy theory would make sense, but there’s little documentation that even the richest are skeptical enough of the reigning dogmas of their age to quickly come up with a response. Perhaps there is no Inner Party who actually understands the system under which they have flourished.
Still, additional research into the doings of globalist capital might answer this question. During the Cold War, the meeting that brought capitalists and statesmen together in secret was Bilderberg. It’s still going strong, but it has been supplanted by the publicity-crazed Davos conference every January.
For anybody interested in researching trending fads among Woke Capital, Davos generates vast numbers of web pages annually. But just don’t ask me to read through them. One look at Davos’ annual themes, such as 2013’s “resilient dynamism” (or perhaps “dynamic resilience,” I forget), and my eyes glaze over.
So I shall leave that inquiry to scholars more resilient and/or dynamic than me.
Journalist: "I think it is very imperive that you been told not to say anyting... and that means that you are working for serving the bilderberg meeting and not the public..."Varför svarar UK på svenska, när frågan var på engelska?
Kristersson: ”Välkommen till verkligheten”
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