2011-07-09, 05:20
#1321
Jag skulle vilja att ni som har utbildning inom samhällsvetenskap och/eller sociologi eller liknande ämnen konstrurerar en lista med rumsren, relativt lättläst, litteratur som kan användas för att få kompisar, bekanta och släktingar att börja reflektera om sakernas tillstånd i Sverige. Gärna författare som är vid kända lärosäten eller andra instutioner av värde som gör att det inte kan avfärdas utan vidare. Och inga böcker eller författare besatta av "judar", då blir det knäppgöksvarning direkt. Vidare är det nog en fördel om böckerna finns översatta till svenska för att gör det mer tillgängligt.
Personligen har jag min utbildning i ett helt annat ämne och saknar den akademiskt specifika kunskap många skribenter i den här tråden har. Det gäller att skapa folkbildning som i den traditionella arbetarrörelsen.
Personligen gillar jag Financial Times och the weekly standard skribenten Christopher Caldwells "Reflections on the Revolution In Europe: Immigration, Islam, and the West". Läs om boken här http://blogs.telegraph.co.uk/news/ed...-people-in-it/
City Journal recenserar med boken här http://www.city-journal.org/2009/bc1030jl.html
Vad är bra av Roger Scruton till exempel?
Någon (axess?) borde ju börja översätta intressanta konservativa tänkare till svenska.
Personligen har jag min utbildning i ett helt annat ämne och saknar den akademiskt specifika kunskap många skribenter i den här tråden har. Det gäller att skapa folkbildning som i den traditionella arbetarrörelsen.
Personligen gillar jag Financial Times och the weekly standard skribenten Christopher Caldwells "Reflections on the Revolution In Europe: Immigration, Islam, and the West". Läs om boken här http://blogs.telegraph.co.uk/news/ed...-people-in-it/
Citat:
Something explosive is about to hit the British political arena, a book with ideas so shocking it will change the debate on the most important issue in European politics.
For years, the European political class have told their peoples that mass immigration was beneficial, inevitable and historically precedented. It enriched our lives, it boosted our economy, it made us better people morally and it was a continuation of our countries’ histories of immigration, and anyone who disagrees is a racist bigot. The ruling class kitted the emperor out in his fancy new clothes and if people could not see them then there was something wrong with their eyes.
For years, the European political class have told their peoples that mass immigration was beneficial, inevitable and historically precedented. It enriched our lives, it boosted our economy, it made us better people morally and it was a continuation of our countries’ histories of immigration, and anyone who disagrees is a racist bigot. The ruling class kitted the emperor out in his fancy new clothes and if people could not see them then there was something wrong with their eyes.
City Journal recenserar med boken här http://www.city-journal.org/2009/bc1030jl.html
Citat:
In a fascinating chapter exploring the emergence of “ethnic colonies” in Europe, Caldwell considers the case of Bergsjön, a suburb of Gothenburg in western Sweden. Built in the sixties as a vacation retreat for working-class Swedish families, it had by 2006 become a dumping ground for immigrants from countries like Somalia. Cut off from the country at large, and with few job prospects in their area, 40 percent of Bergsjön’s families are on welfare. Caldwell sees this as part of a destructive tendency in European countries to “warehouse immigrants” in places rejected by their own citizens........
Yet the immigrants themselves are far from faultless. One of the immigration debate’s inconvenient truths is that Muslim immigrants have been so difficult to assimilate into European societies because they’re unwilling: many Muslims simply choose religious ties over national loyalties. This hardening of religious belief is especially striking among younger Muslims. In the United Kingdom, for example, 74 percent of Muslim girls between the ages of 18 and 24 wear the veil, compared with 28 percent of women over 55. Even that can seem like progress alongside predominantly Muslim enclaves like Sweden’s Rosengård district, where 90 percent of women—and, critically, their daughters—go veiled.
Yet the immigrants themselves are far from faultless. One of the immigration debate’s inconvenient truths is that Muslim immigrants have been so difficult to assimilate into European societies because they’re unwilling: many Muslims simply choose religious ties over national loyalties. This hardening of religious belief is especially striking among younger Muslims. In the United Kingdom, for example, 74 percent of Muslim girls between the ages of 18 and 24 wear the veil, compared with 28 percent of women over 55. Even that can seem like progress alongside predominantly Muslim enclaves like Sweden’s Rosengård district, where 90 percent of women—and, critically, their daughters—go veiled.
Vad är bra av Roger Scruton till exempel?
Någon (axess?) borde ju börja översätta intressanta konservativa tänkare till svenska.
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Senast redigerad av strauz 2011-07-09 kl. 05:44.
Senast redigerad av strauz 2011-07-09 kl. 05:44.
