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Joan d'Arc:
You have described neo-Darwinism as "an ongoing social process of knowledge filtration" that has a cumulative effect. But when you talk about suppression of evidence for extreme human antiquity, you are not talking about a grand conspiracy. How would you then characterize this "knowledge filter"?
Michael Cremo: "For one thing, it's human nature. If we love someone, we tend to overlook their faults, which may be obvious to others.
Darwinists love their theory of evolution, and
tend to overlook its obvious faults and evidence that contradicts it. It's not that the scientists involved in this process of knowledge filtration feel that they are hiding true facts which if known to the public would cause them to reject Darwinism.
Rather, when a Darwinist encounters such [contradictory] evidence, the Darwinist thinks, "Something must be wrong with this. I don't know exactly what, but I'm sure that a specialist in the relevant field would be able to point it out."
Earlier this year, I gave a talk to the department of anthropology of the Russian Academy of Sciences in Moscow. After I spoke, one of the anthropologists was quite upset with me for talking about the knowledge filtering process. She said, "We are honest people." But then she also said, "I have not read your book, but I'm sure that everything in it must be either a mistake or a hoax. There is not any evidence that actually contradicts our evolutionary picture of human origins." So she denied the knowledge filtering process but at the same time provided a perfect example of it, letting her theoretical preconceptions govern how she treated the evidence."