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Ursprungligen postat av anjoh66
Hittade följande Tafsir av ibn kathir på tafsir.com
Detta framställer Jesus som en feg stackare som vill att en av lärjungarna ska ta hans plats och bli korsfäst i hans ställe.
Detta motsäger totalt Jesu lära i bibeln där han lär ut den totala motsatsen.
”Ingen har större kärlek än den som ger sitt liv för sina vänner” (Joh 15:13).
Vad säger ni muslimer, tror ni på denna tafsir?
Ibn Abi Hatim recorded that Ibn `Abbas said, "Just before Allah raised `Isa to the heavens, `Isa went to his companions, who were twelve inside the house. When he arrived, his hair was dripping water and he said, `There are those among you who will disbelieve in me twelve times after he had believed in me.' He then asked, `Who volunteers that his image appear as mine, and be killed in my place. He will be with me (in Paradise)' One of the youngest ones among them volunteered and `Isa asked him to sit down. `Isa again asked for a volunteer, and the young man kept volunteering and `Isa asking him to sit down. Then the young man volunteered again and `Isa said, `You will be that man,' and the resemblance of `Isa was cast over that man while `Isa ascended to heaven from a hole in the house. When the Jews came looking for `Isa, they found that young man and crucified him. Some of `Isa's followers disbelieved in him twelve times after they had believed in him. They then divided into three groups. One group, Al-Ya`qubiyyah (Jacobites), said, `Allah remained with us as long as He willed and then ascended to heaven.' Another group, An-Nasturiyyah (Nestorians), said, `The son of Allah was with us as long as he willed and Allah took him to heaven.' Another group, Muslims, said, `The servant and Messenger of Allah remained with us as long as Allah willed, and Allah then took him to Him.' The two disbelieving groups cooperated against the Muslim group and they killed them. Ever since that happened, Islam was then veiled until Allah sent Muhammad .'' This statement has an authentic chain of narration leading to Ibn `Abbas, and An-Nasa'i narrated it through Abu Kurayb who reported it from Abu Mu`awiyah. Many among the Salaf stated that `Isa asked if someone would volunteer for his appearance to be cast over him, and that he will be killed instead of `Isa, for which he would be his companion in Paradise.
http://www.tafsir.com/default.asp?sid=4&tid=12730
Ibn Abbas var inte en profet så hans berättelse är ingen lag. Tafsir böcker är också inga lagböcker. Det som överrensstämmer med koranen och profetens autentiska hadither är de vi följer.
Däremot kan man läsa i bibeln att Jesus blev övergiven och försakad av Gud. Han sade "Eloi, Eloi,
lema sabaktani? (Min Gud, min Gud, varför har du övergivit mig?)" Hur kunde Den Allsmäktige överge honom? Han har även beskrivits vara som en förbannelse. Det är riktigt nedvärderade mot en sån stor profet som Jesus
’’Kristus friköpte oss från lagens förbannelse, när han blev en
förbannelse för vår skull. Det är ju skrivet: Förbannad är var
