Här är ett exempel på vad jag menar,
Så om en svensk kvinna träffar en man på krogen, pratar om hans jobb, familj, intressen, etc. sen går hon hem till mannen och har sex, de träffas flera gånger, sen flyttar kvinnan in hos mannen, mannen betalar det mesta av räkningarna och köper saker som kvinnan vill ha, hur är det annorlunda från att skaffa en thai-kvinna i en bar? Det är samma sak bara att a) den svenska tjejen är sämre och dyrare b) folk låtsas inte om det för att det är skamligt att erkänna att 90% av kvinnorna i Sverige gör samma sak som thailändska bar-tjejer.
Det är alltså inte sex-köp som är förbjudet i Sverige utan sex-köp som är short-time.
Citat:
Dr. Yos Santasombat is an Associate Professor on the Faculty of Sociology & Anthropology at Bangkok's Thammasat University. He is also Research Director of the Local Development Institute in Bangkok's Department of Medical Science and author of the book, The Community and Commercialization of Female Sexuality.
Citat:
But in Thailand, the girls don't usually talk about the price at first. They would try to establish rapport first. We're not talking about a piecemeal type of relationship that describes other forms of prostitution in the West. In the cases here, the Thai girls themselves are prepared to extend their relationship for a number of days or weeks or even years. Sometimes the farang (foreigner usually from West) himself ends up spending the entire vacation with one girl and sometimes he comes back. Sometimes she becomes his mistress or even a wife.
I think in most cases, the girls enter into the relationship from a strictly pecuniary motivation. The girl will attach herself to a client or a farang more permanently if she finds the relationship enjoyable. Those are the cases I find most interesting in open-ended prostitution in Thailand.
Once the relationship is extended, the girls' involvement with the farang often gradually changes. Her stay with the man is usually conditioned upon his readiness to support her or to take care of her financially. The line between money and love becomes very fuzzy, because the money itself cannot be distinguished between signs of affection, tender caring and love itself. Mutual or material dependence frequently engenders some sort of an emotional attachment on the part of the girl herself.
I think in most cases, the girls enter into the relationship from a strictly pecuniary motivation. The girl will attach herself to a client or a farang more permanently if she finds the relationship enjoyable. Those are the cases I find most interesting in open-ended prostitution in Thailand.
Once the relationship is extended, the girls' involvement with the farang often gradually changes. Her stay with the man is usually conditioned upon his readiness to support her or to take care of her financially. The line between money and love becomes very fuzzy, because the money itself cannot be distinguished between signs of affection, tender caring and love itself. Mutual or material dependence frequently engenders some sort of an emotional attachment on the part of the girl herself.
Citat:
So when the girls stage sexual interest or attraction to the farang, sometimes she may praise his good looks. In some case, who knows, the feeling may be genuine. And there is no talk about money in the first place. They will talk about his background, what kind of job he has, why he's here, if he has a family or not, something like that. Remuneration is never presented as a payment but rather as a reimbursement for lost income from the bar. It's always this trick that confuses the newcomer into this world.
Så om en svensk kvinna träffar en man på krogen, pratar om hans jobb, familj, intressen, etc. sen går hon hem till mannen och har sex, de träffas flera gånger, sen flyttar kvinnan in hos mannen, mannen betalar det mesta av räkningarna och köper saker som kvinnan vill ha, hur är det annorlunda från att skaffa en thai-kvinna i en bar? Det är samma sak bara att a) den svenska tjejen är sämre och dyrare b) folk låtsas inte om det för att det är skamligt att erkänna att 90% av kvinnorna i Sverige gör samma sak som thailändska bar-tjejer.
Det är alltså inte sex-köp som är förbjudet i Sverige utan sex-köp som är short-time.
