Vita pillret - Podcast från Nordisk Alternativhöger

There devolves upon the historian, then, the difficult task of judging whether or not the alleged crimes were committed. The record usually says that certain Jews were executed; they were found guilty of such and such a crime. Jewish writers generally admit the fact of the execution, but deny that the crime was committed. Why admit part of the record and reject the rest? At any rate, there is no escape from this dilemma: either the Jews were guilty, or their judges sent innocent men to a cruel death. I am not willing to give the Jews a general acquittal, four or five centuries later, on a priori grounds. I will not commit myself to the principle that Jews are incapable of committing detestable crimes, when I see evidence in the world about me that Jews do commit detestable crimes; when I see a Chicago judge convicting two young Jews, sons of two of the wealthiest Jews in the United States, of the fiendish and cold-blooded murder of a boy; and when I see a jury in the town of my birth convict a Jew of having his store burned by another Jew to collect insurance, and causing two little Christian boys, who lived over the store, to be burned to death in the night. I am not willing to admit, without a critical study of the facts, that, when a Christian judge or a Christian bishop in the Middle Ages condemned certain Jews to death, the judge or the bishop must always of necessity be guilty of barbarous injustice, and the Jews must be innocent.