Bästa lösning på Israel-Palestina-konflikten?

One of the most prominent acts of Islamic anti-semitism took place in Yemen between 1679–1680, in an event known as the Mawza Exile. During this event the Jews living in nearly all cities and towns throughout Yemen were banished by decree of the Imam of Yemen, Al-Mahdi Ahmad.

The Damascus affair occurred in 1840, when an Italian monk and his servant disappeared in Damascus. Immediately following, a charge of ritual murder was brought against a large number of Jews in the city. All were found guilty. The consuls of England, France and Austria as well as Ottoman authorities, Christians, Muslims and Jews all played a great role in this affair.[116] Following the Damascus affair, pogroms spread through the Middle East and North Africa. Pogroms occurred in:

Aleppo (1850, 1875)
Alexandria (1870, 1882, 1901–07)
Beirut (1862, 1874)
Buyukdere (1864)
Cairo (1844, 1890, 1901–02)
Damanhur (1871, 1873, 1877, 1891)
Damascus (1840, 1848, 1890)
Dayr al-Qamar (1847)
Edirne (1872)
Eyub (1868)
Istanbul (1870, 1874)
Izmir (1872, 1874).
Jerusalem (1847)
Kuzguncuk (1866)
Mansura (1877)
Port Said (1903, 1908)

[117]

There was a massacre of Jews in Baghdad in 1828.[118] There was another massacre in Barfurush in 1867.[118]

In 1839, in the eastern Persian city of Meshed, a mob burst into the Jewish Quarter, burned the synagogue, and destroyed the Torah scrolls. This is known as the Allahdad incident. It was only by forcible conversion that a massacre was averted.[119]

Benny Morris writes that one symbol of Jewish degradation was the phenomenon of stone-throwing at Jews by Muslim children. Morris quotes a 19th-century traveler: "I have seen a little fellow of six years old, with a troop of fat toddlers of only three and four, teaching [them] to throw stones at a Jew, and one little urchin would, with the greatest coolness, waddle up to the man and literally spit upon his Jewish gaberdine. To all this the Jew is obliged to submit; it would be more than his life was worth to offer to strike a Mahommedan."[118]
20th century

The massacres of Jews in Muslim countries continued into the 20th century. The Jewish quarter in Fez was almost destroyed by a Muslim mob in 1912.[118] There were Nazi-inspired pogroms in Algeria in the 1930s, and massive attacks on the Jews in Iraq and Libya in the 1940s (see Farhud). Pro-Nazi Muslims slaughtered dozens of Jews in Baghdad in 1941.[118]

American academic Bernard Lewis and others have charged that standard antisemitic themes have become commonplace in the publications of Arab Islamic movements such as Hizbullah and Hamas, in the pronouncements of various agencies of the Islamic Republic of Iran, and even in the newspapers and other publications of Refah Partisi, the Turkish Islamic party whose head served as prime minister in 1996–97."[112] Lewis has also written that the language of abuse is often quite strong, arguing that the conventional epithets for Jews and Christians are apes and pigs, respectively.[120]

On March 1, 1994, Rashid Baz, an American Muslim living in Brooklyn, New York, shot at a van carrying Hassidic Jewish students over the Brooklyn Bridge. The students were returning to Brooklyn after visiting their ailing leader, the Lubavitcher Rebbe, who suffered a stroke two years earlier. Ari Halberstam, one of the students, was killed. Others were wounded. Baz was quoted in his confession in 2007 as saying, "I only shot them because they were Jewish."
Connections between Nazi Germany and Muslim countries
Burning synagogue in Aleppo in 1947.

Some Arabs found common cause with Nazi Germany against colonial regimes in the region. The influence of the Nazis in the Arab world grew during the 1930s.[121] Egypt, Syria, and Iran are claimed to have harbored Nazi war criminals, though they have rejected the charge.[122] With the recruiting help of the Grand Mufti al-Husseini, the 13th Waffen Mountain Division of the SS Handschar, formed mostly of Muslims in 1943, was the first non-Germanic SS division.[123]
Mohammad Amin al-Husayni
Al-Husseini, Grand Mufti of Jerusalem and the chairman of the Supreme Islamic Council and Adolf Hitler, 1941
Main article: Haj Amin al-Husseini

The Mufti of Jerusalem, Haj Amin al-Husseini attempted to create an alliance with Nazi Germany and Fascist Italy to obstruct the creation of a Jewish homeland in Palestine, and hinder any emigration by Jewish refugees from the Holocaust there.

Historians debate to what extent al-Husseini's fierce opposition to Zionism was grounded in nationalism or antisemitism or a combination of both.[124]

On March 31, 1933, within weeks of Hitler's rise to power in Germany, al-Husayni sent a telegram to Berlin addressed to the German Consul-General in the British Mandate of Palestine saying that Muslims in Palestine and elsewhere looked forward to spreading their ideology in the Middle East. Al-Husseini secretly met the German Consul-General near the Dead Sea in 1933 and expressed his approval of the anti-Jewish boycott in Germany and asked him not to send any Jews to Palestine. Later that year, the Mufti's assistants approached Wolff,[who?] seeking his help in establishing an Arab National Socialist party in Palestine. Reports reaching the foreign offices in Berlin showed high levels of Arab admiration of Hitler.[125]

Al-Husseini met the German Foreign Minister, Joachim von Ribbentrop on November 20, 1941, and was officially received by Hitler on November 30, 1941, in Berlin.[126] He asked Hitler for a public declaration that "recognized and sympathized with the Arab struggles for independence and liberation, and that it would support the elimination of a national Jewish homeland", and he submitted to the German government a draft of such a declaration, containing the clause.[127]
Al-Husseini inspects Islamic Waffen SS recruits, 1943

Husayni aided the Axis cause in the Middle East by issuing a fatwa for a holy war against Britain in May 1941. The Mufti's widely heralded proclamation against Britain was declared in Iraq, where he was instrumental in the anti-British Iraqi revolt of 1941.[128] During the war, the Mufti repeatedly made requests to "the German government to bomb Tel Aviv".[129]

Al-Husseini was involved in the organization and recruitment of Bosnian Muslims into several divisions of the Waffen SS and other units.[130] and also blessed sabotage teams trained by Germans before they were dispatched to Palestine, Iraq, and Transjordan.[131]

Erövrandet skedde först efter att den israeliska staten bildats och krig hade utropats av Arab League.

Befann han sig inte i Jerusalem? Var han inte nazist? Var Johann von Leers inte nazist?

Så du menar att sionisterna utropade staten först, utan att ha kontroll över den, och sedan erövrade den efteråt? I och för sig i linje med tidigare politik när britterna "gav bort" territoriet till judarna utan att vid tillfället kontrollera det.

Tror du att sionisterna inte erövrat territoriet de just utropat en stat på om grannländerna inte förklarat krig?

Och vad menar du att en palestinsk nazist skulle bevisa om palestiniernas inställning? Ber i så fall att få hänvisa till Lehis inställning till nazisterna:

De erövrade inte territoriet, de fick ett territorium av britterna och sedan erövrades en del av icke-anslutet territorium av palestinier som ägde enklaver eller icke-ansluten mark efter att palestinierna anslöts till Arab Leauge. Stor skillnad.

Nej, för det gick inte till så. Arabländerna förklarade krig efter Israels självständighetsförklaring. Den s.k. Nakhbahn inträffar på Israels självständighetsdag. Om det skulle vara som du hävdar skulle Nakhbahn inträffa under en längre period innan Israel förklarade sig självständigt.

Lehi blev också senare efterlysta som kriminella även om de inte blev åtalade på speciellt många punkter. Till skillnad från Al-Husseini.