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Several prominent epithets of the Bible describe the Jewish God in plural terms: Elohim, Adonai, and El Shaddai. Some scholars take these names to represent an early stage in Jewish religion when God was still seen as a council or family of deities; others note that the present Biblical text always employs grammatically singular verb forms and argue that they represent a majestic plural.[6] Similarly, the God of the Qur‘an employs the Arabic pronoun nahnu ("We") or its associated verb suffix in many verses.[7] The sura Al-A'raf speaks as "We", while referring to the Lord as "He", suggesting they are separate entities. The narrator claims "We" were responsible for many acts attributed to God directly in the Bible[8] suggesting "We" are some assembly of the Heavenly host, working on Earth on his behalf. Some grammarians distinguish this divine usage as a pluralis excellentiae rather than a majestic plural.

[..]"Jag sade er ju att Jag känner allt som är dolt i himlarna och på jorden och att Jag vet vad ni kan säga öppet och vad ni håller hemligt."34. Och när Vi befallde[...]

2:33
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."

2:34
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.