
The Sasanian position in the Arabian peninsula had been based on a system of military colonies and tribal alliances in the Yemen, ʿOmān, and Bahrain; it collapsed when their defeat by the Byzantines left them unable to support their garrisons and Arab protégés.Detta skedde alltså innan islam blivit en maktfaktor. Det förklaras grundligt att vid tiden muslimerna invaderade det Persiska riket (I ett rent anfallskrig) så var styret splittrat och dåligt organiserat. Det var inte bara Rashidun khalifatet som utnyttjade detta, utan även khazarer plundrade i nordvästra delarna, turkar i nordöstra osv. Dock var Abu Bakr/Omars krig ingen historisk konflikt som iranierna påbörjat, det är ren goja och historierevisionism.
The Sasanian position in the Arabian peninsula had been based on a system of military colonies and tribal alliances in the Yemen, ʿOmān, and Bahrain; it collapsed when their defeat by the Byzantines left them unable to support their garrisons and Arab protégés.Detta skedde alltså innan islam blivit en maktfaktor. Det förklaras grundligt att vid tiden muslimerna invaderade det Persiska riket (I ett rent anfallskrig) så var styret splittrat och dåligt organiserat. Det var inte bara Rashidun khalifatet som utnyttjade detta, utan även khazarer plundrade i nordvästra delarna, turkar i nordöstra osv. Dock var Abu Bakr/Omars krig ingen historisk konflikt som iranierna påbörjat, det är ren goja och historierevisionism.
..The principal Bkr B Wa’il tribes, at this time in the Euphrates district and apt to raid Iranian soil, consisted of Shaibanids, Ijl Gais and Taim al-Lat. The Shaibanids and Ijlids, from the vicinity of Hira, near the site of present Najaf, as far as Ubulla, conducted raids deep across the Iranian front. The chief of the Shaibanids was Muthanna B. Haritha. […]Precis som jag nämnt tidigare börjar alltså konflikten med att arabiska stammar gör räder i sassanidiska områden. När en av deras ledare Muthanna B. Haritha, konverterar till islam, får han även stöd från Abu Bakr som ger Khalid befälet över kriget. Kriget riktar sig först mot kristna araber (vilka var sassanidernas allierade). I "Battle of the Chains" bestod en betydande del av sassanidernas armé av kristna araber.
Thus Muthanna B. Haritha betook himself to Medina, submitting to Islam and the caliph.
His choice of alignment with the Muslims resulted in his gaining the allegiance of practiacally all the Arabs engaged in raids on the populous and cultivated Iranian frontier regions. The caliph, however, could not place all his confidence in the operations of the new convert. Khalid b. al-Walid, the same whom the Prophet hade awarded the title “The Sword of God”, and in whom the caliph hade implicit confidence, was immediately despatched to take charge ot the campaign in Iraq.
Khalid began his campaign in the Euphrates area, but his operations were little more than skirmishes with Christian Arab tribes, and the completion of suppression of the apostasy.
Khalid reached the Mesopotamian area of Yamama and Bahrain, and his operations there are only imperfectly known and subject to dispute, but were chiefly against the Christian Arabs. It is probable that the course of engagements with the Arabs of this region he met parties of the Iranian frontier forces. That is proved by the encounter known as the battle of Dhat al-Salasil.
The taking of Hira and the pillage of the Arab-inhabited areas of the banks of the Euphrats had only just been completed when Abu Bar’s orders reached Khalid, to decamp with his army for Syria.
Ḵāled b. al-Walīd marched north through eastern Arabia to join forces with Muslim elements of the Banū ʿEǰl and Šaybān who were raiding the Sawād of Iraq.Än en gång framgår det att sassaniderna svarade på muslimernas angrepp och aggressioner mot riket. Jag uppmanar alla intresserade på forumet att söka information om anfallskriget Abu Bakr och senare Omar förde mot sassaniderna, det råder i princip konsensus inom historisk forskning att muslimerna utnyttjade maktvakuumet i det Persiska riket. Och som Armaiti korrekt påpekade placerades muslimska araber i persiska städer för att garantera skattebetalningar.
Ḵāled’s raid on Iraq in 12/633 destroyed most of the Sasanian fortifications along the desert border, crippled their Arab allies, and triggered a major Sasanian effort to recover the Sawād and restore its border.
The conquest also brought Muslim Arab settlers to Iran, initially as garrisons to ensure the payment of tribute, and tended to concentrate them in frontier regions.
Even before Yazdegird III was set upon the throne, the Muslim Arabs, driven by poverty and religious fervour, had begun to attack the rich lands bordering their deserts.Mary Boyce bok fokuserar främst på zoroastrernas tillvaro och senare diskrimineringen under muslimskt styre. Den förklarar också tydligt när och varför iranierna började konvertera till islam.
So in the main, once the conquest was over, with its slaughter, enslavement, looting and destruction, local terms were agreed on, as in the following treaty: '500,000 dirhams were given [the Arab commander] on account of the people of Ray and Qumis on condition that he should not kill nor enslave any of them, nor raze any of their fire temples, and that they should be the same in regard to their tax as the people of Nihavand' (Baladhuri, 11. 4).
. Ska du larva dig som tidigare och komma med påståenden som saknar historisk grund kan du bespara mig ditt svar.
The principal Bkr B Wa’il tribes, at this time in the Euphrates district and apt to raid Iranian soil, consisted of Shaibanids, Ijl Gais and Taim al-Lat. The Shaibanids and Ijlids, from the vicinity of Hira, near the site of present Najaf, as far as Ubulla, conducted raids deep across the Iranian front. The chief of the Shaibanids was Muthanna B. Haritha. […]Precis som jag nämnt tidigare börjar alltså konflikten med att arabiska stammar gör räder i sassanidiska områden. När en av deras ledare Muthanna B. Haritha, konverterar till islam, får han även stöd från Abu Bakr som ger Khalid befälet över kriget. Kriget riktar sig först mot kristna araber (vilka var sassanidernas allierade). I "Battle of the Chains" bestod en betydande del av sassanidernas armé av kristna araber.
Thus Muthanna B. Haritha betook himself to Medina, submitting to Islam and the caliph.
His choice of alignment with the Muslims resulted in his gaining the allegiance of practiacally all the Arabs engaged in raids on the populous and cultivated Iranian frontier regions. The caliph, however, could not place all his confidence in the operations of the new convert. Khalid b. al-Walid, the same whom the Prophet hade awarded the title “The Sword of God”, and in whom the caliph hade implicit confidence, was immediately despatched to take charge ot the campaign in Iraq.
Khalid began his campaign in the Euphrates area, but his operations were little more than skirmishes with Christian Arab tribes, and the completion of suppression of the apostasy.
Khalid reached the Mesopotamian area of Yamama and Bahrain, and his operations there are only imperfectly known and subject to dispute, but were chiefly against the Christian Arabs. It is probable that the course of engagements with the Arabs of this region he met parties of the Iranian frontier forces. That is proved by the encounter known as the battle of Dhat al-Salasil.
The taking of Hira and the pillage of the Arab-inhabited areas of the banks of the Euphrats had only just been completed when Abu Bar’s orders reached Khalid, to decamp with his army for Syria.
Ḵāled b. al-Walīd marched north through eastern Arabia to join forces with Muslim elements of the Banū ʿEǰl and Šaybān who were raiding the Sawād of Iraq.Än en gång framgår det att sassaniderna svarade på muslimernas angrepp och aggressioner mot riket. Jag uppmanar alla intresserade på forumet att söka information om anfallskriget Abu Bakr och senare Omar förde mot sassaniderna, det råder i princip konsensus inom historisk forskning att muslimerna utnyttjade maktvakuumet i det Persiska riket. Och som Armaiti korrekt påpekade placerades muslimska araber i persiska städer för att garantera skattebetalningar.
Ḵāled’s raid on Iraq in 12/633 destroyed most of the Sasanian fortifications along the desert border, crippled their Arab allies, and triggered a major Sasanian effort to recover the Sawād and restore its border.
The conquest also brought Muslim Arab settlers to Iran, initially as garrisons to ensure the payment of tribute, and tended to concentrate them in frontier regions.
Even before Yazdegird III was set upon the throne, the Muslim Arabs, driven by poverty and religious fervour, had begun to attack the rich lands bordering their deserts.Mary Boyce bok fokuserar främst på zoroastrernas tillvaro och senare diskrimineringen under muslimskt styre. Den förklarar också tydligt när och varför iranierna började konvertera till islam.
So in the main, once the conquest was over, with its slaughter, enslavement, looting and destruction, local terms were agreed on, as in the following treaty: '500,000 dirhams were given [the Arab commander] on account of the people of Ray and Qumis on condition that he should not kill nor enslave any of them, nor raze any of their fire temples, and that they should be the same in regard to their tax as the people of Nihavand' (Baladhuri, 11. 4).
. Ska du larva dig som tidigare och komma med påståenden som saknar historisk grund kan du bespara mig ditt svar.Du måste vara medlem för att kunna kommentera