2010-03-22, 20:49
#49
Citat:
Ursprungligen postat av flygande mattan
lnfid3l
För visst är det så att religionen är fredlig och tolerant och mer positiva ordalag därtill.
För visst är det så att religionen är fredlig och tolerant och mer positiva ordalag därtill.
Stommen inom Islam som allt annat kretsar runt:
Erövring av världen och kampen mot de otrogna.
2:193. And fight them until there is no more Fitnah (disbelief and worshipping of others along with Allah) and (all and every kind of) worship is for Allah (Alone). But if they cease (disbelief), let there be no transgression except against the wrong-doers
2:216 Jihad is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know.
4:76. Those who believe, fight in the Cause of Allah, and those who disbelieve, fight in the cause of satan. So fight you against the friends of Satan; Ever feeble indeed is the plot of Satan.
8:39. And fight them until there is no more Fitnah (disbelief and polytheism: i.e. worshipping others besides Allah) and the religion (worship) will all be for Allah Alone [in the whole of the world]. But if they cease (worshipping others besides Allah), then certainly, Allah is All-Seer of what they do.
9:5 Then when the Sacred Months (the Ist, 7th, 11th, and 12th months of the Islamic calendar) have passed, then kill the polytheists wherever you find them, and capture them and besiege them, and prepare for them each and every ambush. But if theyrepent and perform the prayer, and give Zakah, then leave their way free. Verily, Allah is Oft-Forgiving, Most Merciful.
9:14. Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people,
9:29. Fight against those who (1) believe not in Allah, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allah and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islam) among the People of the Scripture, until they pay the Jizyah with willing submission, and feel themselves subdued.
9:123. O you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you, and know that Allah is with those who are the pious.
Narrated Abu Huraira:
The Prophet said, "The person who participates in (Holy battles) in Allah's cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any ariya going for Jihad and I would have loved to be martyred in Allah's cause and then made alive, and then martyred and then made alive, and then again martyred in His cause."
Sahih Bukhari Vol 1 Book 2 Number 35
The Reliance of the Traveller (Ahmad ibn Naqib al Misri ) A Classical
Manual of Islamic Sacred Law
9.9.0: JIHAD
Jihad means to war against non-Muslims, and is derived from the word mujahada signifying warfare to establish the religion.
The scriptural basis for jihad, prior to scholarly consensus (7.7) is found in such Koranic verses as:
1. (Offensive) fighting is obligatory for you (Koran 2.216);
2. And fight against the unbelievers all together as they themselves fight against you all together . (Koran 9.36); and such Prophetic quotations (Ahadiths) as the one related by Bukhari and Muslim that the Prophet - may Allah venerate him and give him peace - said:
I have been commanded to fight people until they bear witness that there is no god except Allah and that Muhammad is the Messenger of Allah, and perform the prayer, and pay the obligatory charity (zakat). If they say it, they have saved their blood and possessions from me, except for the rights of Islam over them. And their final reckoning is with Allah;
and the Prophetic quotation (Ahadith) reported by Muslim:
To go forth in the morning or evening to fight in the path of Allah is better than the whole world and everything in it.''
9.9.1 The Obligatory character of Jihad
Jihad is a Communal obligation (8.3.2). When enough people engage in jihad to accomplish it successfully, it is no longer obligatory upon others the evidence for which is the Prophet's saying - may Allah venerate him and give him peace -
"He who provides the equipment for a soldier in jihad has himself performed jihad,"
and Allah, the Most High said:
Believers who stay behind, having no injury, are not equal to those who fight in the way of Allah with their wealth and their souls. Allah has preferred those who fight with their wealth and their souls a degree above those who stay behind (because of sickness). Yet to each, Allah has promised the most excellent (Paradise). And Allah has preferred those who fought over those who stayed behind with a great wage. (Koran 4.95)
When able-bodied men are called upon to engage in jihad - regardless whether or not it actually occurs - do not participate each and everyone who is aware that it is obligatory to take part in the jihad is guilt of sin
After the Prophets migration to Medina jihad became a Communal obligation.
As for subsequent times, there are two possible states in respect to non-Muslims.
The first is when they are in their own countries, in which case jihad (9.9.8) is a Communal obligation ,and this is what our author is speaking of when he says, "Jihad is a Communal obligation ," meaning upon the Muslims each year.
The second state is when non-Muslims invade a Muslim country or near to one, in which case jihad is personally obligatory (8.3.2) upon the inhabitants of that country, who must repel the non-Muslims with whatever they can).
9.9.2 When jihad is a personal obligation
Jihad is obligatory upon all those present in the battle lines and it is a major sin to flee from a battle. However, if a person does not take part on account of illness or the death of one's mount when unable to fight on foot, or because one no longer has a weapon, then one may leave. One may also leave if the opposing non-Muslim army is more than twice the size of the Muslim force.
9.9.4 Those obligated to fight in Jihad
Those called upon to fight are every able bodied man who has reached puberty and is sane.
9.9.8 Objectives of Jihad
The caliph (9.25) makes war upon Jews, Christians (Nazarenes), and Zoroastrians provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: 9.11.4). Their circumstances remain as such until they either become covert to Islam or continue paying the non-Muslim poll-tax.
Allah, the Most High says:
Fight those who neither believe in Allah nor the Last Day, who do not forbid what Allah and His Messenger have forbidden, and do not embrace the religion of the truth, being among those who have been given the Book, until they pay tribute out of hand and have been humiliated. (Koran 9.29),
After the final coming of Prophet Jesus, nothing but Islam will be accepted from them, that is because the taking of the poll tax is only effective until Jesus' descent - peace be upon him, and this has been Divinely revealed in the Law of Prophet Muhammad - may Allah venerate him and give him peace.
The final coming of Jesus does not constitute a separate Divinely revealed law, he will rule with the law of Prophet Muhammad may Allah venerate him and give him peace - because he said:
Authority among the Children of Israel was exercised by prophets. When a prophet died, he was succeeded by another prophet. I will not be succeeded by a prophet, but there will be caliphs after me, a large number of them. He as asked,
"I am the last, there will be no prophet after me,"
this does not contradict the final coming of Jesus peace be upon him - since he will not rule according to the Evangel, but as a follower of our Prophet - may Allah venerate him and give him peace.
9.9.9 Regarding others:
The caliph fights all other peoples until they become Muslim because they are not a people with a Book, nor honored as such, and are not permitted to settle with paying the poll tax (jizya). However, according to the Hanafi school, peoples of all other religions, even idol worshippers, are permitted to live under the protection of the Islamic state if they either become Muslim or agree to pay the poll tax, the sole exceptions to which are apostates from Islam and idol worshippers who are Arabs, neither of whom has any choice but becoming Muslim (al-Hidaya sharh Bidaya al-mubtadi' (y-21), 6.48-49) ).
Påbud speciellt rörande judar
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "You (i.e. Muslims) will fight with the Jews till some of them will hide behind stones. The stones will (betray them) saying, 'O 'Abdullah (i.e. slave of Allah)! There is a Jew hiding behind me; so kill him.' "
Sahih Bukhari Vol 4, Book 52, Number 176
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.
Sahih Muslim Book 041, Number 6985