Etniska ungrares situation i Rumänien - utbruten tråd

The supporters of the Daco-Roman myth have a quite bizarre explanation of the conversion to Christianity of the early Romanians: they assert that they became Christian around the 4th or 5th century c.e. while hidden in the caves in Transylvania! There are many inconsistencies in such theory, for example:
∙ Who passed on to them the Christian message, and how did those hypothetic missionaries find them while the rulers, warriors and settlers did not know about their existence for one thousand years? Would the conquerors neglect a potential slave working force? Could it be possible that not even one of the Goths, Gepids, Huns, Sarmatians, Avars, Slavs, Bulgars, Magyars or Kumans has ever found at least by chance one of the troglodytes? Nor any of the monks or whoever would have been going to the caves with the Gospel has ever been discovered?
∙ Why the alleged caves have still not been identified, and not any religious object, relic, image or inscription has been found in any cave or catacomb, neither on walls nor on gravestones, as in every other place where Christianity, either openly or secretly existed?
∙ There is not any Romanian church or writing or document of any kind in Transylvania previous to the 13th century c.e. Why did these Christians remain hidden even after Transylvania was under Christian Bulgaria since the 9th century c.e.? Why did they stay in such conditions until four centuries later?
∙ After the discovery of a Latin-speaking Christian people by the church authorities (because if they became Christians there must have been somebody who was sent as missionary that reached them), Transylvania would have been regarded as an outpost of Christendom in barbaric lands, and churches and monasteries would have been founded, mainly after the later 9th century c.e., when the Bulgarian rulers would have favoured such a promotion of Christianity within their domain. Why nothing of all this did happen? Would the Romanians still need to be hidden, while in Bulgaria they were free citizens and had the same religion?
∙ The liturgical language of the Romanian church has never been Latin, but Old Slavonic until the later 19th century c.e. Why would the proud descent of the Romans accept such a thing, when their own language was the official one of the church? How could they have adopted the liturgy of a people that theoretically arrived, being still heathen, one century after the Romanian's own conversion, and how did they get in touch with those peoples being hidden in caves?
∙ Since the earliest available records concerning the religious membership of the Romanians, it is clear that they have always belonged to the Eastern Slavic rites church, that since 1054 c.e. is separated from Rome and belongs to the Orthodox confession ‒ notice that Romanians are the only Latin-speaking people that is not traditionally Roman Catholic. In that period, the whole Transylvania was under the Hungarian crown. When the schism took place, Hungary remained with Rome and the king declared the Eastern Slavic church illegal in all the territories of the Hungarian domain. Therefore, why did the alleged Daco-Romans join the Orthodox church? And how did they manage not to be banished? Or else, who allowed them, as subjects of the Hungarian king, to follow a confession already declared illegal?
There is only one possible explanation for all these mysteries: Romanians were not in Transylvania in those times!
There are many other facts connected with the Romanian's religion that provide overwhelming proofs that their origin was in southern Illyria and not in present-day Romania. It is evident that the whole of the Romanian people must have been dwelling in the Slavic territory that after 1054 c.e. separated from Rome passing to the Orthodox confession. Transylvania belonged entirely to the Roman-Catholic area after the schism. Also the Slavic peoples that adopted Latin alphabet (Croatians, Slovenians, Czech, Slovaks, Polish) remained with Rome; these facts limit the territory in which the Romanian people developed to the southern Balkan area, namely present-day Greece, Albania, Macedonia, Serbia and Bulgaria, that is south of the lower Danube. Additional facts narrow such territory even more: When Byzantium annexed the kingdom of Bulgaria, the emperor assigned all the Vlach people to the archbishopric of Ochrida, that is in southern Albania, according to the original homeland of this people. Indeed, the whole Romanians were still under the archdiocese of Ochrida until the 18th century c.e., even when other Orthodox Slavic rites bishoprics existed much nearer to Romania. Until the later 19th century c.e., as the liturgical language was Old Slavonic, most of the priests and clergymen in Romania were Bulgarian or Serbian. These are clear evidences that show which the original land of the Romanian people was...
The supporters of the Daco-Roman myth may argue that indeed there are also Roman-Catholic Romanians, but we know with absolute certainly why and when they adopted such religion:
The first group were the Cumans, that embraced the Roman church in the 13th century c.e. in Moldavia (then called Cumania).
The second group were Romanians that, being Orthodox, were forced to accept the union with Rome in 1698 c.e. by the Habsburg monarchy that ruled over Transylvania, under strong pressure through denial of civil rights to those that refused to convert. Those were the first Romanians that joined Rome in history of religion.
To conclude this chapter, which has been exposed in a very concise manner, we can say that the religious heritage of Romanians reflects their ethnic origin and mainly their geographic homeland until at least one century after the separation of European Christendom into Roman and Orthodox, division that was sharply defined by territory and that involved entire nations. The only Balkan peoples that belonged to the Orthodox church and had Old Slavonic as liturgical language instead of Latin dwelled south of the lower Danube until the later 12th century c.e.