Citat:
Ursprungligen postat av herr_joj
Skulle du kunna referera hans teorier lite kort, Mankan? Jag hinner tyvärr inte läsa andra böcker än min kurslitteratur för tillfället...
Alla arter är unika och säregna och har en ursprunglig prototyp, designat av Skapar-avataren.
Så har t.ex. människan alltid varit människa sedan skapelsens begynnelse, apan en apa osv, osv, variationer inom arterna kan ske, men däremot aldrig att en art övergår till en helt annan, såsom att ett äppelträd skulle utvecklas till ett apelsinträd eller liknande vansinnigheter...
Utvecklingen på Jorden går i
cykler, 14 subskapelser under varje dag av skapar-avatarens dygn, hela hans livstid (100 år) motsvarar
311 040 000 000 000 år här på Jorden:
http://en.wikipedia.org/wiki/Hindu_units_of_measurement
Här lite mer om
kosmologin, som astronomen
Carl Sagan tyckte verkade förnuftig::
http://en.wikipedia.org/wiki/Hindu_cosmology
Carl Sagan:
"The main reason that we oriented this episode of Cosmos towards India is because of that wonderful aspect of
Hindu cosmology which first of all gives a time-scale for the Earth and the universe -- a time-scale which is consonant with that of modern scientific cosmology. We know that the Earth is about 4.6 billion years old, and the cosmos, or at least its present incarnation, is something like 10 or 20 billion years old. The Hindu tradition has a
day and night of Brahma in this range, somewhere in the region of 8.4 billion years."
"As far as I know. It is the only ancient religious tradition on the Earth which talks about the
right time-scale. We want to get across the concept of the right time-scale, and to show that it is not unnatural. In the West, people have the sense that what is natural is for the universe to be a few thousand years old, and that billions is indwelling, and no one can understand it.
The Hindu concept is very clear. Here is a great world culture which has always talked about billions of years."
"Finally, the many billion year time-scale of Hindu cosmology is not the entire history of the universe, but just the day and night of Brahma, and there is the idea of an
infinite cycle of births and deaths and an
infinite number of universes, each with its own gods."