Citat:
Citat:
Det dr sista stmmer inte, liberala vrdegrunden i Sverige tillter inte olika syn p ktenskap, abort och adoption. Kyrkan frtalas varje dag.Vi br hjlpa oupplysta mnniskor att se skillnad mellan liberalism och socialism. D kommer vi, nr vi som mest behver det, f hjlp av de liberala med religionsfrihet, frihet att samlas till gudstjnster, samvetsfrihet, yttrandefrihet och frihet att bevara kristna traditioner som rr bl a synen p homosexualitet, synd och ktenskapet.
Jag kan ha missfrsttt ngot hr. Att ge en person tilltelse att fdas mste rimligen vara det mest grundlggande exemplet p laissez faire, i o f s laissez tre. Jag r sker p att bde Jesus och Simon Petrus hller med, eftersom de bda omnmner behovet att fdas inte bara en gng utan flera (1 Petrus 1:23; Joh 3:3).
Att dda mnniskor innan de fds antar jag r, frutom Kanaaneiskt, Socialdarwinistiskt och totalitrt. Det r verkligen inte att ge en person makten ver dennes eget liv.
Vad gller ktenskapet borde vl avtalsfrihet glla? Samt att den liberalismen nrliggande ideologin libertarianism grna tar en exakt motsatt position till socialismen. H. H. Hoppe summerar lget i A Short History of Man:
Indeed, socialists typically recognized, quite correctly, the joint emergence of private property and the institution of the family, and they thought (and hoped) that both institutions private property in the means of production, including land, and the (monogamous) family would ultimately disappear again with the establishment of a future socialist society characterized by plenty (plentitude) of wealth and free love. Thus, after an arduous if necessary historical detour characterized by misery, exploitation, and male sexual domination, mankind would at long last return on a higher level to the very institutions characteristic of its own prehistoric golden age.Jag har inte sjlv lst Hoppe, fr han r vldigt lngrandig och landar s gott som alltid i en slutsats som stmmer med vad jag tycker r sjlvklart, s frmodligen finns det nnu bttre citat att ge.
Under socialism, monogamous marriage was to disappear along with private property. Choice in love would become free again. Men and women would unite and separate as they pleased. And in all of this, as socialist August Bebel wrote in his (at the times in the 1880s and 1890s) enormously popular book Die Frau und der Sozialismus, socialism would not create anything really new, but only recreate on a higher level of culture and under new social forms what was universally valid on a more primitive cultural level and before private ownership dominated society.
