Citat:
Ursprungligen postat av wooten
Ja, en god gud bör vara just förlåtande och barmhärtig om något.
Du tänker helt fel. Det är västliga värderingar som jämställer förlåtelse och barmhärtighet med godhet. Gott och ont inom islam utgår helt från vad idiologin påbjuder respektive förbjuder. Det är inget som en människas bristfälliga intellekt på egen hand kan avgöra. Något som man måste ha i åtanke när man skall tolka uttalanden från en muslim.
När man ser på diverse filmer där otrogna, apostater m.m stenas, halshuggs, piskas m.m så kopplar en västerlänning ihop detta med ondska. För en muslim ses dessa gärningar som fromma, goda eftersom de påbjuds av Allah själv. Att koppla ihop gott och ont med mänskligt välbefinnade är en västlig sekulär konstruktion.
1.1. The knowledge of good and evil
1.1.1. Allah, the Most Glorious is the source of legal rulings
The author of this book, Shaykh Imam Ahmad Ibn Naqib of Egypt (Al-Misri Died 769/1368 ) said: Shaykh Abdel-Wahhab Khallaf said, There is no disagreement among Islamic scholars that Allah, the Most Glorious is the source of legal rulings for each deed of mature and competent individuals.
1.1.2. Intellect, or mind that is not guided by Revelation cannot assume knowledge of the rules of Allah by itself.
The question arises, is it possible for the mind alone, unguided by the messengers and revealed Holy Books of Allah, to know and arrive at by itself, the rulings of Allah? In other words, can someone who is neither guided nor heard the teachings of a prophet capable, through his/her own powers of reason, to know the ruling of Allah in any action is it possible or impossible?
1.1.3. Without the guidance of Allah the mind is unable to know His rules.
The followers of the prophetic footsteps (sunni) and main stream gathering (jamaah) of Islamic scholars of the Prophetic practice (Ahle Sunna Wa Aljamaah) also known as Asharia in faith, in conjunction with the four schools of Jurisprudence, Malik, Shafi, Hanafi and Hambali led by Abul Hasan Ash`ari, collectively hold the opinion that:
The mind is incapable of knowing the rules of Allah that relate to mature and competent individuals except through knowledge gained through the teachings of His prophets and His revealed Holy Books.
Minds frequently disagree about acts. Some minds find certain acts good whereas other minds see them as opposite.
Moreover, one person can be of two minds about one and the same action. Caprice often prevails over the intellect, whereupon considering something as being good or bad becomes based on a whim.
Therefore, it cannot be said that an act which the mind presumes to be good is consequently good with Allah, and therefore its performance called for, and its doer rewarded by Allah; or that whatever the mind perceives to be bad is bad with Allah, and its non-performance called for and its doer punished by Allah.
1.1.4. Meaning of good and bad
The basic premises of faith professed by the followers of prophetic footsteps in the Islamic Faith (Asharia) is that the good acts of mature and competent people are those the Lawgiver (Allah and His Messenger) indicated to be good either by permitting or instructing them to be done. Whereas the bad act is that which the Lawgiver indicated as being bad by ordering it not to be done.
Good is not what reason considers good, nor the bad what reason considers bad. The measure of good and bad, according to the followers of the prophetic footsteps school of thought on Islamic faith (Asharia), is the sacred Law and not one's reason.
The Reliance of the Traveller (Ahmad ibn Naqib al Misri ) A Classical
Manual of Islamic Sacred Law translated by Noah Ha Mim Keller ( 1991 )
Ett exempel:
http://www.truthtube.tv/play.php?vid=2008
Det finns ingen troende muslim som skulle tänka att ovan handling är ond...