En islamist tror på ett bostavligt kalifat där Messias ska regera med sharialagarna. Koranen är inte speciellt specifik i detta, utan man hittar detaljerna i haditherna. Men både sunnimuslimer och shiamuslimer tror på ett bokstavligt kalifat.
http://www.foxnews.com/opinion/2011/...days-has-come/
http://www.islamreligion.com/articles/365/
Om man skulle ta parallellen bland kristna och kalla någon en kristianist, så blir det svårt faktiskt. Det finns tre olika huvudgrupper när det gäller eskatologi, Ändens Tid. Om man skulle finna några som har liknande tankar så finns de inom Premillennialismen. Men de allra flesta tror att de kristna ska ryckas upp innan tusenårsriket, och då handlar det inte heller om samma sak som inom islam. Det är överhuvudtaget svårt att finna kristna som har en motsvarande syn på det hela faktiskt.
1) Amellianism:
"Amillennialism (Greek: a- "no" + millennialism), in Christian eschatology, is the rejection of the belief that Jesus will have a literal, thousand-year-long, physical reign on the earth. This is in opposition to premillennial and some postmillennial interpretations of chapter 20 of the Book of Revelation.
In contrast, the amillennial view holds that the thousand years mentioned in Revelation 20 is a symbolic number, not a literal description; that the millennium has already begun and is identical with the current church age, (or more rarely, that it ended with the destruction of Jerusalem in AD 70—see Preterism). Amillennialism holds that while Christ's reign during the millennium is spiritual in nature, at the end of the church age, Christ will return in final judgment and establish a permanent reign in the new heaven and new earth.
Many proponents dislike the name amillennialism because it emphasizes their differences with premillennialism rather than their beliefs about the millennium. "Amillennial" was actually coined in a pejorative way by those who hold premillennial views. Some proponents also prefer alternate terms such as nunc-millennialism (that is, now-millennialism) or realized millennialism, although the acceptance and widespread usage of these other names has been limited.[1]"
2) Postmillenialism:
"Postmillennialism holds that Jesus Christ establishes his kingdom on earth through his preaching and redemptive work in the first century and that he equips his church with the gospel, empowers her by the Spirit, and charges her with the Great Commission (Matthew 28:19) to disciple all nations. Postmillennialism expects that eventually the vast majority of men living will be saved. Increasing gospel success will gradually produce a time in history prior to Christ's return in which faith, righteousness, peace, and prosperity will prevail in the affairs of men and of nations. After an extensive era of such conditions Jesus Christ will return visibly, bodily, and gloriously, to end history with the general resurrection and the final judgment after which the eternal order follows.
Postmillenialism was a dominant theological belief among American Protestants who promoted reform movements in the 19th and 20th century such as abolitionism[1] and the Social Gospel.[2] Postmillennialism has become one of the key tenets of a movement known as Christian Reconstructionism. It has been criticized by 20th century religious conservatives as an attempt to Immanentize the eschaton."
http://en.wikipedia.org/wiki/Postmillennialism
3) Premillenialism
"Premillennialism, in Christian eschatology, is the belief that Jesus will literally and physically return to the earth before Christ's reign for 1,000 years during a golden age of peace. This return is referred to as the Second Coming, in which believers will be resurrected to meet Christ during his return. (The Second Coming event is altogether distinct and separate from the Rapture, wherein Christ does not physically return to earth, but as described in 1 Thessalonians 4:16-17, he appears "in the air" to resurrect the bodies of the Christians, as well as to cause those Christians still living to be "caught up to meet Him."[1]) The doctrine is called "premillennialism" because it holds that Jesus' physical return to earth will occur prior to the inauguration of the "millennium". It is distinct from the other forms of Christian eschatology such as postmillennialism or amillennialism, which view the millennial rule as occurring either before the second coming, or as being figurative and non-temporal. For the last century, the belief has been common in Christian fundamentalism.
Premillennialism is based upon a literal interpretation of Revelation 20:1–6 in the New Testament, which describes Jesus' coming to the earth and subsequent reign at the end of an apocalyptic period of tribulation. It views this future age as a time of fulfillment for the prophetic hope of God's people as given in the Old Testament. Others such as the Eastern Orthodox claim that this passage of Revelation describes the present time, when Christ reigns in Heaven with the departed saints; such an interpretation views the symbolism of Revelation as referring to a spiritual battle rather than a physical battle on earth.
The proponents of Amillennialism interpret the millennium as being a symbolic period of time, consistent with the highly symbolic nature of the apocalyptic genre of the book of Revelation, sometimes indicating that the thousand years represent God's rule over his creation or the Church. Premillennialism is often used to refer specifically to those who adhere to the beliefs in an earthly millennial reign of Christ as well as a rapture of the faithful coming before (dispensational) or after (historic) the tribulation preceding the millennium. Post-millennialism, for example, agrees with premillennialism about the future earthly reign of Christ, but disagrees on the concept of a rapture and tribulation before the millennium begins. Postmillennialists hold to the view that the second coming will happen after the millennium."
"19th century to present
Between 1790 and the mid-19th century, premillennialism was a popular view among English Evangelicals, even within the Anglican church. Thomas Macaulay observed this and wrote “Many Christians believe that the Messiah will shortly establish a kingdom on the earth, and visibly reign over all its inhabitants.”[57] Throughout the 19th century, premillennialism continued to gain wider acceptance in both the US and in Britain, particularly among the Irvingites,[58] Plymouth Brethren, Christadelphians,[59] Church of God, Christian Israelite Church.[60] Premillennialism continues to be popular among Evangelical, Fundamentalist Christian, and Living Church of God communities in the 20th and 21st centuries,[61] expanding further into the churches of Asia, Africa and South America.
Many traditional denominations continue to oppose the concept of a literal millennial kingdom.[61] The catechism of the Catholic Church teaches an amillennial position asserting that “Already they [the saints] reign with Christ; with him ‘they shall reign for ever and ever.” (Article, 12. II. 1029). On the Protestant side, the Lutheran Church–Missouri Synod explicitly states, “When Christ returns, 'new heavens and a new earth' will be created (2 Pet. 3:10-13)."
Whalen has noted that modern premillennialism is “criticized roundly for naïve scholarship which confuses the poetic and inspirational prose of prophecy with fortune telling”, though “Premillennialists retort that they merely follow the Word of God, regardless of ridicule.” He then notes that, nevertheless, “the virtual theology which surrounds premillennialism is today stronger and more widely spread than at any time in history.”[62]"
http://en.wikipedia.org/wiki/Premillennialism
Mormonkyrkan tror på ett bokstavligt tusenårsrike då Jesus ska vara synlig. Under en stor del av denna tid så finns det olika religioner, så alla är inte kristna och kommer inte att kalla sig för kristna. Det handlar mera om att Kristi kärleksbudskap, vishet och fred ska få råda. I slutet av tusenårsriket så kommer alla att tro på Jesus Kristus som Messias, men det innebär inte att alla kommer att kalla sig för kristna.
Det innebär inte heller att landsgränserna försvinner eller regeringar och regenter försvinner. Under dessa tusen år så kommer änglavarelser att besöka jordens ledare och regenter och inspirera dem på olika sätt. Grunden i det hela är den Gyllene Regeln, Jesu kärleksbudskap.
Det handlar om att se till att alla kan leva i trygghet, att det finns sjukvård, mat, bostäder, jobb och annat för alla. All nöd och lidande har försvunnit. Då gäller det att vara vis och klok så att jordens resurser räcker till och att man inte ängre håller på med miljöförstöring. Naturligtvis så kan olika länder och regeringar lösa det hela på olika sätt, men det är omtanken om alla människor och att alla vi människor är Guds barn som är det viktiga.