Anfallskrig inom islam, den arabiska expansionen och de fromma förfäderna.

Tafsir Ibn Kathir (Quran 9:29)
(Fight...) Allah said, (until they pay the Jizyah), if they do not choose to embrace Islam, (with willing submission), in defeat and subservience, (and feel themselves subdued.), disgraced, humiliated and belittled. Therefore, Muslims are not allowed to honor the people of Dhimmah (non-muslims) or elevate them above Muslims, for they are miserable, disgraced and humiliated. Muslim recorded from Abu Hurayrah that the Prophet said, (Do not initiate the Salam to the Jews and Christians, and if you meet any of them in a road, force them to its narrowest alley.) This is why the Leader of the faithful `Umar bin Al-Khattab, may Allah be pleased with him, demanded his well-known conditions be met by the Christians, these conditions that ensured their continued humiliation, degradation and disgrace.

The scholars of Hadith narrated from `Abdur-Rahman bin Ghanm Al-Ash`ari that he said, "I recorded for `Umar bin Al-Khattab, may Allah be pleased with him, the terms of the treaty of peace he conducted with the Christians of Ash-Sham: `In the Name of Allah, Most Gracious, Most Merciful. This is a document to the servant of Allah `Umar, the Leader of the faithful, from the Christians of such and such city. When you (Muslims) came to us we requested safety for ourselves, children, property and followers of our religion. We made a condition on ourselves that we will neither erect in our areas a monastery, church, or a sanctuary for a monk, nor restore any place of worship that needs restoration nor use any of them for the purpose of enmity against Muslims. We will not prevent any Muslim from resting in our churches whether they come by day or night, and we will open the doors ﴿of our houses of worship﴾ for the wayfarer and passerby. Those Muslims who come as guests, will enjoy boarding and food for three days. We will not allow a spy against Muslims into our churches and homes or hide deceit ﴿or betrayal﴾ against Muslims. We will not teach our children the Qur'an, publicize practices of Shirk, invite anyone to Shirk or prevent any of our fellows from embracing Islam, if they choose to do so. We will respect Muslims, move from the places we sit in if they choose to sit in them. We will not imitate their clothing, caps, turbans, sandals, hairstyles, speech, nicknames and title names, or ride on saddles, hang swords on the shoulders, collect weapons of any kind or carry these weapons. We will not encrypt our stamps in Arabic, or sell liquor. We will have the front of our hair cut, wear our customary clothes wherever we are, wear belts around our waist, refrain from erecting crosses on the outside of our churches and demonstrating them and our books in public in Muslim fairways and markets. We will not sound the bells in our churches, except discretely, or raise our voices while reciting our holy books inside our churches in the presence of Muslims, nor raise our voices ﴿with prayer﴾ at our funerals, or light torches in funeral processions in the fairways of Muslims, or their markets. We will not bury our dead next to Muslim dead, or buy servants who were captured by Muslims. We will be guides for Muslims and refrain from breaching their privacy in their homes.' When I gave this document to `Umar, he added to it, `We will not beat any Muslim. These are the conditions that we set against ourselves and followers of our religion in return for safety and protection. If we break any of these promises that we set for your benefit against ourselves, then our Dhimmah (promise of protection) is broken and you are allowed to do with us what you are allowed of people of defiance and rebellion.'''

9.11.3 Conditions imposed on non-Muslims
Such an agreement is only valid when the non-Muslim subjects:
(a) follow the rules of Islam mentioned below (9.11.5) and those involving public behavior and dress. Non-Muslim acts of worship and their private lives have their own laws, judges, and courts that enforce the rules of their own religion among their communities;
(b) and pay the non-Muslim poll tax (jizya).
9.11.4 Non-Muslim poll tax
The minimum non-Muslim poll tax is one dinar, which is 4.235 grams of gold per person per year. The maximum is whatever both sides agree upon.
The poll tax is collected with leniency and politeness, as are all debts, and is not levied on women, children, or the insane.
9.11.5 Rules for non-Muslim subjects
There is an obligation upon Non-Muslim subjects to comply with Islamic rules that pertain to the safety and compensation of life, reputation, and property.
In addition, they:
1. are penalized for committing adultery or theft, though not for drunkenness;
2. are distinguished from Muslims in dress, wearing a wide cloth belt (zunnar);
3. are not greeted with "as-Salamu 'alaykum";
4. must keep to the side of the street;
5. may not build higher than or as high as the Muslim buildings, though if they acquire a high rise home, it is not razed;
6. are forbidden to openly display wine or pork, to ring church bells or display crucifixes, recite the Torah or Evangel aloud, or make public display of their funerals and feast-days;
7. and are forbidden to build new churches.

9.11.10 The Agreement violation
1. commits adultery with a Muslim woman or marries her;
2. conceals spies of hostile forces;
3. leads a Muslim away from Islam;
4. kills a Muslim;
5. or mentions something impermissible about Allah, the Prophet - may Allah venerate him and give him peace - , or Islam.

9.1.2 Those not subject to retaliation:
The following are not subject to retaliation:
...
2. A Muslim for killing a non-Muslim;

Det hävdas ofta att anfallskrig är förbjudet inom islam och enbart försvarskrig är tillåtet.

Inom islam betraktas de tre första generationer muslimer, som de tre främsta, alltså föredömen åt senare generationer, "Salaf as-Salif eller "de fromma förfäderna".

Till och med självförsvar var helt förbjudet under de första tio åren av islams historia. Senare blev självförsvar mot angripare tillåtet, men ej aggression, och absolut inte terrorism.

Konceptet av jihad, felaktigt översätts till heliga kriget, är muslimernas plikt att försvara sin tro och sin välfärd i alla hotade muslimska länder. Koranen tillåter aldrig aggression mot någon och profeten Muhammad är uppmanad till att meddela människorna Guds ord på ett fredligt sätt. Krigföringen är endast tillåten i självförsvar och efter att alla fredliga vägar har prövats.

Islam förbjuder inte bara tvång i accepterandet av religionen (K 2:256), utan förbjuder också angrepp, även om den tillåter strid i självförsvar, mot ockupation och förtryck, och för deras del som blivit fördrivna med våld från sina hem

Inom islam är det tillåtet att använda våld i självförsvar. Att försvara sitt liv, sin familj och sitt land är alltså tillåtet. Det är endast tillåtet att använda sig av så mycket våld som nöden kräver.

I Koranen slås det fast att man bara får ta till vapen om man blir angripen i ett orättfärdigt krig. Och man får inte tillfoga fienden mer än man själv blivit utsatt för (se Sura 2:190 - 193 sid 22 och översättaren Knut Bernströms kommentarer på sid 588 i Koranen).

The idea of religious divisions was first suggested by the early Sunni Muslim jurist Imam Abu Hanifa, founder of the Hanafi school of Islamic jurisprudence.

In a program on Al-Jazeera Channel, Al-Shari’ah Wal-Hayah (Islamic Law and Life), dated Sunday May 9th 1999, Shaikh (scholar) Yusuf Al-Qaradawi noted that the concept of Dar Al-Harb (Abode of War) was introduced in the Fiqh Hanafi. Al-Imam (the legislator and scholar) Abu Hanifa divided the Muslim role into two categories: Dar Al-Islam (Abode of Islam) and Dar Al-Harb (Abode of War).

Exempelvis Abd al-Haqq Kielan på sin blogg:

http://abdalhaqq.blogspot.com/


http://www.noorislam.net/sv/index.ph...ll-islam-del-2

http://www.ungamuslimer.se/index.php...=119&showall=1

En random blogg här:

http://betraktarensoga.wordpress.com/2008/07/12/jihad/
En icke-muslim agerar expert:

...för att ta några exempel. Jag anser att det absolut mest vanliga påståendet som förekommer är att islam tillåter endast självförsvar. Och därmed är min trådstart klart befogad.

Angående Abu Hanifa som upphovsman:

http://en.m.wikipedia.org/wiki/Divis...edirected=true

Ett påstående som enligt den här sidan stöds av al-Qaradawi:

http://english.islamway.com/bindex.p...article&id=211