Vinnaren i pepparkakshustävlingen!
2004-05-30, 23:19
  #1201
Medlem
taffies avatar
Dubbel post .....
2004-05-30, 23:31
  #1202
Medlem
taffies avatar
Att känna attracktion till en icke förtil individ är heltenkelt en psykisksjukdom, det är lika alvarligt som att dra sig till individer av samma kön. Den fundamentala skillnaden mellan dessa två ting är att barnet ifråga inte har rätt (svensklagstiftning) att bestämma över sig själv och kan därför inte älska någon person i den mening som en pedofil vill tro. Barnen ifråga (och barn som allmänt) lider alltid av bristande emotionell erfarenhet och vet därför inte hur de ska reagera när någon söker sig till ett sexuellt närmande. Det är just detta som leder till att barn alltid är utnytjade i sådanna situationer även om, de själva skulle påstå motsattsen.

Att pedofiler inte är lika accepterade som homofiler i de svenska samhället beror först och främst på föräldra instingten hos människan. Föräldrar vill inte att deras barn skall bli utnyttjade av en psykisktsjuk människa, där av detta hat.

Men det är klart skulle individen ifråga vara fertil så upphör det hela att vara pedofili.
2004-05-31, 00:22
  #1203
Medlem
sagas avatar
citat från tidigare inlägg i tråden

Citat:
Jag har förstått att du arbetar med barn , äldre barn använder du samma gränsöverskridande med dem som du visar i dina inlägg ?

och du svarar
Citat:
?


Tänk vad det var svårt och lista ut
Det förstod man från början att du jobbar med barn :mad:
2004-05-31, 00:54
  #1204
Medlem
Viktorias avatar
Citat:
Ursprungligen postat av taffie
Men det är klart skulle individen ifråga vara fertil så upphör det hela att vara pedofili.

Så du menar att de 8-9-10-åriga flickor som blivit gravida, och i vissa fall fött barnet, inte kunnat bli utsatta för pedofili? Vad har det då varit när barnafadern varit vuxen - jungfrufödsel
2004-05-31, 10:23
  #1205
Avstängd
Pluxors avatar
Citat:
Ursprungligen postat av taffie
Men det är klart skulle individen ifråga vara fertil så upphör det hela att vara pedofili.

Låter inte så dumt faktiskt och det håller ju sig till naturens egna regler.
2004-05-31, 10:30
  #1206
Medlem
Kashmirs avatar
Lite nyheter från Nya Zeeland där en 12-års gräns disskuteras.

http://www.stuff.co.nz/stuff/sundays...9a6005,00.html
2004-05-31, 12:19
  #1207
Avstängd
Pluxors avatar
Bra att Nya Zeeland gör det enda rätta, 12 åringar skall ju få ha sex med barn i dess egen ålder, allt annat är ju absurt.

--

Sen lite goda nyheter från England :

JUDGE LETS OFF SEX ABUSER THEN BLAMES VICTIM

May 30 2004

He wants to name girls

By Damien Fletcher


A JUDGE let a child-sex abuser off jail - then BLAMED his three schoolgirl victims for egging him on.

Amazingly, Judge Christopher Ball QC said he even considered naming and shaming the youngsters to warn other men not to be lured by THEM.

Vile pervert Nicholas Caley, 43, admitted having unlawful sex with a girl of 14 and indecently assaulting two 15-year-olds.

But Judge Ball allowed him to walk free, saying all the girls were sexually provocative, precocious and promiscuous and agreed to what happened.

The comments from the judge - father of two daughters - sparked outrage among anti-abuse campaigners.

TV star Esther Rantzen, head of the ChildLine charity, told The People: "I sometimes wonder what world judges inhabit.

"What he said would be extraordinarily hurtful to the children and their families and displays a lack of understanding of children and paedophiles."

Michele Elliot, director of Kidscape, a charity which helps bullied youngsters, added: "Anyone hearing this would think the judge seems more concerned to protect paedophiles than children."

Caley, a former fireman from Braintree, Essex, could have got 14 years in jail for under-age sex and 10 years for each indecent assault.

But at Chelmsford Crown Court last week Judge Ball gave him a three-year rehabilitation order and two-year punishment order. He also put him on the sex offenders register for five years. The 54-year-old judge told him: "These three young girls instigated this episode. They were drunk.

"They were provocative in engaging you in sexually titillating talk, advancing to sexual activity which was completely consensual and indicative of a degree of sexual precociousness and promiscuity."

Judge Ball went on: "I have considered whether they should be named so other men in the vicinity are alert to the possible dangers of engaging in any form of social activity with these girls."

But he decided "with regret" not to identify them. "Even if they are their own worst enemies, they have to be protected from themselves," he explained.

Esther Rantzen said the judge's comments "send out the worst message that the English legal system is as out of touch as it ever was".

Elizabeth Frank, of the Children's Legal Centre, said: "This is a prehistoric attitude. If he had named the girls they could have been targeted."

An NSPCC spokesman said: "Sexual abuse should never appear to be condoned by judges."

Judge Ball, who has been on the bench for three years, criticised a local newspaper last year for naming a paedophile.

He told The People: "I'm unable to speak to you about the details of any particular case I deal with."

Voice of The People: Page 8



Äntligen en domare i England som har lite koll på läget.
2004-05-31, 14:00
  #1208
Medlem
Carpe Diems avatar
Citat:
Ursprungligen postat av Pluxor
Muhammed visste vad han sysslade med i vissa aspekter, men hans religion var inte så mycket att hänga i granen.

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Leader Or Exterminator?
Ayatollah Khomeini's Religious Teachings on Marriage, Divorce and Relationships
Farsi quotation from
Khomeini's book
"Tahrir-ol-Masael"
Article in Farsi by Khomeini on Adultery (Humor)


A woman may legally belong to a man in one of two ways; by continuing marriage
or temporary marriage. In the former, the duration of the marriage need not be
specified; in the latter, it must be stipulated, for example, that it is for a
period of an hour, a day, a month, a year, or more.

A man can marry a girl younger than nine years of age, even if the girl is still
a baby being breastfed. A man, however is prohibited from having intercourse
with a girl younger than nine, other sexual act such as forplay, rubbing,
kissing and sodomy is allowed. A man having intercourse with a girl younger than
nine years of age has not comitted a crime, but only an infraction, if the girl
is not permanently damaged. If the girl, however, is permanently damaged, the
man must provide for her all her life. But this girl will not count as one of
the man's four permanent wives. He also is not permitted to marry the girl's
sister.

A father or a paternal grandfather has the right to marry off a child who is
insane or has not reached puberty by acting as its representative. The child may
not annul such a marriage after reaching puberty or regaining his sanity, unless
the marriage is to his manifest disadvantage.

Any girl who is of age, that is, capable of understanding what is in her own
best interest, if she wishes to get married and is a virgin, must procure the
authorization of her father or paternal grandfather. The permission of her
mother or brother is not required.

A marriage is annulled if a man finds that his wife is afflicted with one of the
seven following disabilities: madness, leprosy, eczema, blindness, paralysis
with aftereffects, malformation of the urinary and genital tracts or of the
genital-tract and rectum through conjoining thereof, or vaginal malformation
making Coitus impossible.

If a wife finds out after marriage that her husband is suffering from mental
illness, that he is a castrate, impotent, or has had his testicles excised, she
may apply for annulment of her marriage.

If a wife has her marriage annulled because her husband is unable to have sexual
relations with her either vaginally or anally, he must pay her as damages one-half
of her mehryeh (her price) specified in the marriage contract. If the husband or
wife annuls the marriage for any of the above-mentioned reasons, the man owes
nothing to the woman if they have had sexual relations together; if they have
not, he must pay her the full amount of the dowry.

A Moslem woman may not marry a non-Moslem man; nor may a Moslem man marry a non-Moslem
woman in continuing marriage, but he may take a Jewish or Christian woman in
temporary marriage.

A woman who has contracted a continuing marriage does not have the right to go
out of the house without her husband's permission; she must remain at his
disposal for the fulfillment of any one of his desires, and may not refuse
herself to him except for a religiously valid reason. If she is totally
submissive to him, the husband must provide her with her food, clothing, and
lodging, whether or not he has the means to do so.

A woman who refuses herself to her husband is guilty, and may not demand from
him food, clothing, lodging, or any later sexual relations; however, she retains
the right to be paid damages if she is repudiated.

If a man who has married a girl who has not reached puberty possesses her
sexually before her ninth birthday, inflicting traumatisms upon her, he has no
right to repeat such an act with her.

A man who has contracted a continuing marriage may not leave his wife for so
long a time as to allow her to question the validity of the marriage; however,
he is not obligated to spend one night out of every four with her.

A husband must have sexual relations with his wife at least once in every four
months.
2004-05-31, 14:01
  #1209
Medlem
Carpe Diems avatar
A woman who has been temporarily married in exchange for a previously
established dowry has no right to demand that her daily expenses be paid by her
husband, even when she becomes pregnant.

A temporary marriage, even though only one of convenience, is nevertheless legal.

A man must not abstain from having sexual relations with his temporary wife for
more than four months.

If a father (or paternal grandfather) marries off his daughter (or granddaughter)
in her absence without knowing for a certainty that she is alive, the marriage
becomes null and void as soon as it is established that she was dead at the time
of the marriage.

To look upon the face and hair of a girl who has not reached puberty, if it is
done without intention of enjoyment thereof, and if one is not afraid of
succumbing to temptation, may be tolerated. It is however recommended that one
not look upon her belly or thighs, which must remain covered.

To look upon the faces and hands of Jewish or Christian women, if this is not
done with intention of enjoyment thereof, and if one does not fear temptation,
is tolerated.

A woman must hide her body and her hair from the eyes of men. It is highly
recommended that she also hide them from those of prepubic boys, if she suspects
that they may look upon her with lust.

If a man is called upon, for medical reasons, to look upon a woman other than
his wife and to touch her body, he is permitted to do so,but if he can give such
care by only looking at the body he must not touch it, and if he can give it by
only touching, he must not look at it.

A woman who becomes pregnant as a result of adultery must not have an abortion.
If a man commits adultery with an unmarried woman, and subsequently marries her,
the child born of that marriage will be a bastard unless the parents can be sure
it was conceived after they were married.

A child born of an adulterous father is legitimate.

The best person to breast-feed a newborn baby it its own mother. It is
preferable that she not ask to be paid for such service, but that her husband
pay her for it of his own free will. If the sum the mother asks for is greater
than that charged by a wet nurse, the husband is free to take the child from its
mother and turn it over to the wet nurse.


A man who repudiates his wife must be of sound mind and past the age of puberty.
He must do so of his own free will and without any constraint; therefore, if the
formula for divorce is spoken in jest the marriage is not annulled.

A woman temporarily married, say, for a month or a year, has her marriage
automatically annulled at the end of that time, or at any other time when the
husband releases her from the balance of her engagement. It is not necessary for
this that there be any witnesses, or that the woman have had her period.

A woman who has not yet reached the age of nine or a menopausal woman may
remarry immediately after divorce, without waiting the hundred days that are
otherwise required.

A woman who has had her ninth birthday, or who has not yet entered menopause,
must wait for three menstrual periods after her divorce before being allowed to
remarry. If a woman who has not reached her ninth birthday or who has not
entered menopause gets temporarily married, she must, at the end of the contract
or when the husband has released her from part of it, wait two menstrual periods
or forty-five days before marrying again.

If the father or paternal grandfather of a boy has him marry a woman for a
temporary marriage, he may prematurely cancel it in the boy's interest, even if
the marriage was contracted before the boy reached the age of puberty. If, for
example, a fourteen-year-old boy has been married off to a woman for a period of
two years, they may return her freedom to the woman before this time has run its
course; but a continuing marriage cannot be broken in this way.

If a man repudiates his wife without informing her of it, and continues to meet
her expenses for a period of, say, a year, and at the end of that time informs
her that he got a divorce a year earlier and shows her proof of it, he may
require that she return to him anything he has bought or given her during that
time, provided that she has not used it up or consumed it, in which case he
cannot demand its return.

If a child dies within the mother's womb and it is a danger to her life to leave
it there, it must be extracted in the easiest way possible; it can. if need be,
cut into pieces; this should be done by the woman's husband or a midwife.

A woman who wishes to pursue her studies toward the end of being able to earn
her living through respectable work, and who has a male teacher, may do so if
she keeps her face covered and has no contact with men; but if-that is
inevitable, and religious and moral tenets are thus undermined, she must give up
her studies. Girls and boys who attend coeducational classes in grammar schools,
high schools, universities, or other teaching establishments, and who, in order
to legalize such a situation, wish to contract a temporary marriage may do so
without the permission of their fathers. The same applies if the boy and girl
are in love but hesitate to ask for such permission.
© Dr. Homa Darabi Foundation, 2000-2004 (530) 582-4197
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2004-05-31, 16:14
  #1210
Medlem
taffies avatar
Viktoria, jag skulle rubricera det som Sexuellt utnyttjande av barn, alternativt våldtäckt av barn, men det kanske hör till en annan diskussion.
2004-05-31, 16:28
  #1211
Medlem
Viktorias avatar
Citat:
Ursprungligen postat av taffie
Viktoria, jag skulle rubricera det som Sexuellt utnyttjande av barn, alternativt våldtäckt av barn, men det kanske hör till en annan diskussion.

Likväl är väl mannen pedofil, eller?
2004-05-31, 17:29
  #1212
Medlem
Lorelais avatar
Det Pluxor talar om när han använder orden 'samtyckande sex' beskriver bara att mer subtila påtryckningsmedel än våld har använts när förövaren har förfört barnet.

Det är riktigt att långt ifrån alla pedofiler använder våld när de utför gränsöverskridande sexuella handlingar mot barn. Kränkande och mycket allvarligt är det naturligtvis ändå. Man ska inte inbilla sig annat än att en för tidig introduktion till ett sexliv motsvarande det vuxna jämbördiga personer har till och med varandra blir ett trauma som försvårar barns rätt att bli hela och på alla plan välfungerande vuxna.

Inte sällan är det så att perversioner av det slag som pedofili är uppstår till följd av att förövaren själv blivit förnekad symbios utan utnyttjande av sina föräldrar (främst mamman under den tidigaste fasen av utvecklingen). Det finns många variationer när det gäller förövarna - dock är det väldigt många av dem som har en liknande historia vad gäller bakgrunden och uppväxten.

Pedofilen misslyckas med att få till stånd en relation med en jämbördig partner och måste därför vända sig till barn, egna eller andras, för att stilla sin längtan efter att själv vara ett älskat barn.

Den perverse bär på en ångest som är knuten till personens egen libidinösa utveckling. Förenklat kan man säga att när en sådan person begår övergrepp så lättar tillfälligt ångesten och identiteten hos förövaren stärks.

Att bota en person med en störning likt den Pluxor uppvisar är en mycket lång process och låter sig inte ens i samtliga fall göras. Det är mycket vanligt att personer med samma perversion som Pluxor har också resonerar som han gör. De är blinda för den skada de gör därför att de sätter sina egna behov främst. De ser sig själva så som varande de lämpligaste att bedöma sina gärningar - och aldrig är deras handlingar skadliga utan bara kärleksfulla. De nätverk som pedofiler inte sällan bygger upp stärker dem också i deras övertygelse om att de är de enda som verkligen ger barnen vad de tror att barn behöver. De skapar acceptans för sina handlingar genom att samtala med likar.

Att Pluxor diskuterar sin pedofila läggning här där det ju finns många meningmotståndare och debattörer på plats för att bemöta hans inlägg och perversion kan tyckas förbryllande. Kanske gör han det för att det också finns en upphetsning i själva planerandet? I själva diskussionen? Kanske upplever Pluxor sig vara suverän och överlägsen i diskussionen som förs här och kanske tilltalar det hans makt och kontrollbehov? Precis som hans förhållanden till barn med säkerhet gör. Antagligen så ger också hans risktaganden (jobbar i skola - relationer till elever) honom en stark sexuell spänningskänsla.

Perversioner är alltid bara högst tillfälliga lösningar på en svår inre problematik. Perversitet är alltid en fientlig handling. Övergrepp och gränsöverskridande handlingar är alltid handlingar sprungna ur aggression - det spelar ingen roll om förövaren är en, till det yttre välfungerande, framgångsrik, omtänksam, emaptisk och vältalig människa - bakom fasaden finns alltid någon som inte själv har respekterats i någon av barnets så viktiga utvecklingsfaser. Någon som idag försöker ställa sina egna problem tillrätta genom att spela upp dem på de scener som små barns kroppar och sinnen får utgöra.

Tragiskt.

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